Ep. Mark 4:35–41 Jesus Calms the Storm

In the midst of a turbulent storm on the Sea of Galilee, Jesus stands with authority, calming the waters and leaving His astonished disciples in awe, asking, "Who then is this?"

“On the same day, when evening had come, He said to them, ‘Let us cross over to the other side.’ Now when they had left the multitude, they took Him along in the boat as He was. And other little boats were also with Him. And a great windstorm arose, and the waves beat into the boat, so that it was already filling. But He was in the stern, asleep on a pillow. And they awoke Him and said to Him, ‘Teacher, do You not care that we are perishing?’ Then He arose and rebuked the wind, and said to the sea, ‘Peace, be still!’ And the wind ceased and there was a great calm. But He said to them, ‘Why are you so fearful? How is it that you have no faith?’ And they feared exceedingly, and said to one another, ‘Who can this be, that even the wind and the sea obey Him!’” Mark 4:35–41 (NKJV)

Put Yourself There

“On that day, when evening had come…” What day? The very day Jesus sat in a boat teaching the crowds in parables — about seeds scattered, lamps hidden and revealed, mustard seeds becoming shelter. After hours of teaching, He was spent. But He still said, “Let’s cross to the other side.”The “other side” wasn’t neutral. It was Gentile ground — the Decapolis, with Greek cities, pagan shrines, and pig farms.

Every Jewish instinct told the disciples: We don’t belong there. But they followed anyway.The lake itself made it risky. The Sea of Galilee — thirteen miles long, eight wide, 700 feet below sea level — is notorious. Cold air rushing down from Mount Hermon collides with warm air over the water, and without warning the calm surface can erupt into chaos.That’s what happened. A squall slammed them, waves crashing, water filling the boat. And these weren’t amateurs — they were Galilean fishermen. If they panicked, it meant this was no ordinary storm.Meanwhile, Jesus slept. On a cushion. In the stern.

First Readers, First Shock

For Jewish ears, this scene shouted one thing: only Yahweh commands the sea. “You rule the raging of the sea” (Ps. 89:9). “He calms the storm” (Ps. 107:29). Rabbis could pray for deliverance — but no man speaks and the sea obeys.For Greek ears, the sea belonged to Poseidon. Heroes like Odysseus endured storms, but only gods commanded them. For Mark to say that a man rebuked the wind and silenced the sea? That shattered categories.Both groups would’ve been floored into the same question: “Who then is this?”

Why Here in Mark?

Mark doesn’t drop this story here by accident. It kicks off a deliberate sequence:- Nature (the storm).- Spirits (Legion).- Disease (the bleeding woman).- Death (Jairus’ daughter).One by one, Jesus faces what humans cannot master. Nature, demons, disease, death — all bow.

Sidebar: Why Cross into Gentile Land?Didn’t Jesus say His mission was to Israel first? Yes. But “first” doesn’t mean “only.” This crossing foreshadows the Kingdom’s expansion. On the other side waits a Gentile man possessed by Legion — and he becomes the first missionary Jesus sends to his own people. Right here, Jesus is already showing His lordship doesn’t stop at Israel’s borders.

The Deeper Issue

When the disciples shook Him awake, they didn’t ask, “Can You calm this storm?” They didn’t think He could. They accused Him: “Don’t You care?”That’s what fear does. It doesn’t just cry for help — it questions His heart.And His response? Not “Why did you wake Me?” but “Why are you afraid? Have you still no faith?” The real danger wasn’t the waves. It was their unbelief.And when the storm stopped, they weren’t comforted. They were terrified. “They feared a great fear,” Mark says. Because now they knew: the man in the boat wasn’t safe. He was holy.

The Danger of Reading Ourselves Into the Story

Here’s where I need to be blunt. I grew up hearing this story preached mainly as comfort for my storms. “Whatever waves you’re facing, Jesus can calm them.” And yes, there’s some truth in that. But that’s not what Mark is doing.This is where we’ve trained ourselves to read Scripture the wrong way. We rush straight to application. “How does this help me get through my week?” I’ve done it. You’ve done it. And when we do, we flatten the text.Mark isn’t writing about my storms or yours. He’s writing to confront us with the disciples’ terror: “Who then is this?”That’s the real problem — we’ve made the Bible about us. And when it doesn’t deliver quick comfort, we set it aside. But Mark won’t let us off easy. He presses us into the fear, into the shock, into the realization that Jesus doesn’t fit in our categories. He’s not safe. He’s Lord.

Bringing It Home

- We pray like them: “God, don’t You care?” as if His calm means indifference.- We misread His silence. Sleep in the stern is not neglect — it’s authority.- We fear the wrong thing. The storm outside looks bigger than the Lord beside us.The storm leaves us with the same question the disciples whispered in awe and fear: Who then is this? Until we answer that, our faith will keep capsizing when the waves rise.